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Nāgārjuna: Vigrahavyāvartanīvṛtti

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
If you cannot find the letters on your key-board, you may click on the link "Diacritica" to access it for your search.
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionVerse 1-10
Click to Expand/Collapse OptionVerse 11-20
Click to Expand/Collapse OptionVerse 21-30
Click to Expand/Collapse OptionVerse 31-40
Click to Expand/Collapse OptionVerse 41-50
Click to Expand/Collapse OptionVerse 51-60
Click to Expand/Collapse OptionVerse 61-70
Click to Expand/Collapse OptionColophon
San: Johnston and Kunst (1978) 23,5-8
hetupratyayasāmagryāṃ ca pṛṭhak cāpi madvaco na yadi |
nanu śūnyatvaṃ siddhiṃ bhāvānām asvabhāvatvāt ||21||
Chi: 毘目智仙 and 瞿曇流支, T.1631 17c20-21
我語言若離 因緣和合法
是則空義成 諸法無自體
Tib: Jñānagarbha and dPal brtsegs rakṣita, Tg, tsa 126a6
| gal te ṅa’i tshig rgyu rkyen daṅ || tshogs daṅ tha dad pa yaṅ med |
| ’o na dṅos rnams stoṅ grub ste || raṅ bźin med pa ñid phyir ro |
Eng: Bhattacharya (1978) 17
If my statement does not exist in the combination of the cause and the conditions, or independently of them, then the voidness of the things is established because of their being devoid of an intrinsic nature.
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