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Nāgārjuna: Vigrahavyāvartanīvṛtti

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
If you cannot find the letters on your key-board, you may click on the link "Diacritica" to access it for your search.
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionVerse 1-10
Click to Expand/Collapse OptionVerse 11-20
Click to Expand/Collapse OptionVerse 21-30
Click to Expand/Collapse OptionVerse 31-40
Click to Expand/Collapse OptionVerse 41-50
Click to Expand/Collapse OptionVerse 51-60
Click to Expand/Collapse OptionVerse 61-70
Click to Expand/Collapse OptionColophon
San: Johnston and Kunst (1978) 37,10-14
kiṃ cānyat | yadi ca prameyasiddhir nāpekṣyaiva bhavati pramāṇāni |
kiṃ te pramāṇasiddhyā tani yad arthaṃ prasiddhaṃ tat ||44||
Chi: 毘目智仙 and 瞿曇流支, T.1631 20a24-27
又復有義
偈言若物無量成 是則不待量
汝何用量所 彼量何所成
Tib: Jñānagarbha and dPal brtsegs rakṣita, Tg, tsa 131a6-7
’di ltar gźan yaṅ
| gal te tshad ma rnams la ni || ma ltos par yaṅ gźal bya ’grub |
| gaṅ phyir khyod kyi de dgrags pa || tshad ma grub pas ci źig bya |
Eng: Bhattacharya (1978) 31
And if the prameyas are established even independently of the pramāṇas, what do you gain by establishing the pramāṇas? That whose purpose they serve is [already] established.
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