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Nāgārjuna: Vigrahavyāvartanīvṛtti

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
If you cannot find the letters on your key-board, you may click on the link "Diacritica" to access it for your search.
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionVerse 1-10
Click to Expand/Collapse OptionVerse 11-20
Click to Expand/Collapse OptionVerse 21-30
Click to Expand/Collapse OptionVerse 31-40
Click to Expand/Collapse OptionVerse 41-50
Click to Expand/Collapse OptionVerse 51-60
Click to Expand/Collapse OptionVerse 61-70
Click to Expand/Collapse OptionColophon
San: Johnston and Kunst (1978) 49,17-50,2
sa yadi svabhāvataḥ syād grāho na syāt pratītya saṃbhūtaḥ |
yaś ca pratītya bhavati grāho nanu śūnyatā saiva ||66||
Chi: 毘目智仙 and 瞿曇流支, T.1631 22b19-20
若彼有自體 不須因緣生
若須因緣者 如是得言空
Tib: Jñānagarbha and dPal brtsegs rakṣita, Tg, tsa 135b7
| gal te ’dzin de raṅ bźin yod || brten nas ’byuṅ bar mi ’gyur ro |
| ’dzin pa gaṅ źig brten nas ’byuṅ || de ñid stoṅ ñid ma yin nam |
Eng: Bhattacharya (1978) 43
If that perception were by its own nature, it would not be dependently originated. That perception, however, which comes into existence dependently is voidness indeed.If that perception were by its own nature, it would not be dependently originated. That perception, however, which comes into existence dependently is voidness indeed.
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