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Boethius: De Consolatione Philosophiae

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. IV,4p
“Habent igitur improbi, cum puniuntur, quidem boni aliquid adnexum poenam ipsam scilicet quae ratione iustitiae bona est, idemque cum supplicio carent, inest eis aliquid ulterius mali ipsa impunitas quam iniquitatis merito malum esse confessus es.”
ger Notker ca. 950-1022 A.D.
Habent igitur improbi . cum puniuntur . quidem aliquid boni adnexum . pęnam ipsam sciliet . quę bona est ratione iustitię. Fóne díu chád si . hábent tie úbelen . dánne sie in uuîze sínt . éteuuáz zûogemískelôtes kûotes . íh méino sélbez taz uuîze . dáz fóne réhte gûot íst. Est cum idem carent supplicio . inest eis ulterius aliquid mali . ipsa inpunitas . quam confessus es malum esse . merito iniquitatis. Únde dîa uuîla sie âne uuîze sínt . sô íst ín ána âne íro úbeli . éin ánder úbel . sélbíu diu úningélteda . díu fóne únréhte úbel íst.
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
– Donques ont certes, dist elle, li mauvais, quant il sont puni, aucune chose de bien ajusté a leur chetiveté, c’est a savoir la paine meismes que il seuffrent qui est bonne par la raison de justice, et, quant il meismes eschapent sens tourment, il ont aucune chose de mal oultre les maulz que il ont faiz, c’est a savoir faute de paine que tu as ottroié qui est maulz par la merite de felonnie.
eng Chaucer 1343-1400 A.D.
‘Thanne, certes,’ quod she, ‘han shrewes, whan they ben punisshed, som-what of good anexed to hir wrecchednesse, that is85 to seyn, the same peyne that they suffren, which that is good by the resoun of Iustice; and whan thilke same shrewes ascapen with-oute torment, than han they som-what more of yvel yit over the wikkednesse that they han don, that is to seyn, defaute of peyne; which defaute of peyne, thou hast graunted, is yvel for[ ] the deserte of felonye.’
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