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Gaganagañjaparipṛcchā

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
If you cannot find the letters on your key-board, you may click on the link "Diacritica" to access it for your search.
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionI. The Occasion
Click to Expand/Collapse OptionII. Introduction
Click to Expand/Collapse OptionIII. 37 Questions
Click to Expand/Collapse OptionIV. 37 Answers
Click to Expand/Collapse OptionV. Miracle
Click to Expand/Collapse OptionVI. Dialogues
Click to Expand/Collapse OptionVII. Transmission
Click to Expand/Collapse OptionColophon
Eng & San rec
Just as empty space is united in the sameness while it displays different figures, in the same way, the vigour of the bodhisatvas is connected with the sameness of all qualities for all living beings while it shows in different kinds of deeds.
曇無讖 Dharmakṣema A.D. 414-426, T 397(8) 98a4-12
喩如虚空非色。而於中見種種色。菩薩爲一乘故發勤精進。而爲成就純至故。示諸乘差別亦復如是。喩如虚空本性清淨。不爲客塵所汚。菩薩發勤精進本性清淨。爲衆生故現受生死。不爲塵累所染亦復如是。喩如虚空性是常法。無有無常。菩薩究竟爲不斷三寶故。發勤精進亦復如是。喩如虚空。無始無終不取不捨。菩薩發勤精進。無始無終不取不捨亦復如是。
不空 Amoghavajra A.D. 720-774, T 404 619a10-12
如虚空等現種種色。菩薩精進等爲有情。示現修習平等思惟。皆無所得亦復如是。
Kj 8th c. A.D.? D mdo sde pa 258a6-7
ji ltar nam mkha’ mtshuṅs par (7) sbyor źiṅ gzugs tha dad par ston pa de bźin du byaṅ chub sems dpa’ rnams kyi brtson ’grus de sems can thams cad la chos thams cad mtshuṅs par sbyor źiṅ spyod pa sna tshogs kun du ston to ||
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