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Gaganagañjaparipṛcchā

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
If you cannot find the letters on your key-board, you may click on the link "Diacritica" to access it for your search.
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionI. The Occasion
Click to Expand/Collapse OptionII. Introduction
Click to Expand/Collapse OptionIII. 37 Questions
Click to Expand/Collapse OptionIV. 37 Answers
Click to Expand/Collapse OptionV. Miracle
Click to Expand/Collapse OptionVI. Dialogues
Click to Expand/Collapse OptionVII. Transmission
Click to Expand/Collapse OptionColophon
Eng & San rec
‘Extreme (anta)’ means discontinuity (uccheda) and continuity (nitya), and that which is not originated and ceased is beyond discontinuity and continuity and thus pure, and therefore it is purified when concerned with any extreme view (sarvāntadṛṣṭi).
曇無讖 Dharmakṣema A.D. 414-426, T 397(8) 103c29-104a02
若法有生性者。則當有滅則是斷見。若無滅者即有常見。離斷常見故。當知一切諸法皆無有生。
不空 Amoghavajra A.D. 720-774, T 404 623b27-c01
邊見者名斷名常。生時不生壞時不壞。無生無壞於斷常邊自然清淨。自清淨故於諸邊見皆得清淨。
Kj 8th c. A.D.? D mdo sde pa 271a2-3
mtha’ źes bya ba ni chad pa daṅ rtag pa ste | gaṅ de (3) mi skyed ciṅ rnam par mi ’jig pa ni chad pa daṅ rtag pa daṅ bral ba ste | de’i phyir dag pas na mthar lta ba thams cad rnam par dag pa ste |
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