Eccl gre A.D. 323-4, Schwartz cap. para. 1.2.1διττοῦ δὲ ὄντος τοῦ κατ' αὐτὸν τρόπου, καὶ τοῦ μὲν σώματος ἐοικότος κεφαλῇ, ᾗ θεὸς ἐπινοεῖται, τοῦ δὲ ποσὶ παραβαλλομένου, ᾗ τὸν ἡμῖν ἄνθρωπον ὁμοιοπαθῆ τῆς ἡμῶν αὐτῶν ἕνεκεν ὑπέδυ σωτηρίας, γένοιτ' ἂν ἡμῖν ἐντεῦθεν ἐντελὴς ἡ τῶν ἀκολούθων διήγησις, εἰ τῆς κατ' αὐτὸν ἱστορίας ἁπάσης ἀπὸ τῶν κεφαλαιωδεστάτων καὶ κυριωτάτων τοῦ λόγου τὴν ὑφήγησιν ποιησαίμεθα·
Eccl lat A.D. 401, Mommsen p. 11igitur quoniam Christus duplici ex modo constat et divina in eo pariter atque humana natura plenitudinem tenet, caput in eo divina substantia, pedes humana, quam pro nostra salute suscepit, habeantur, et ita demum perfectius nobis narratio dirigitur, si a capite,
Eccl syr A.D. 462, Wright & McLean p.ܐܝܬܘܗܝ ܓܝܪ ܛܘܦܣܗ̇ ܒܬܪܝܢ ܦܘܪܫܢܝܢ. ܕܡܬܦܚܡ ܒܦܓܪܐ. ܕܪܫܐ ܐܝܬܝܗ̇ ܐܠܗܘܬܗ. ܘܒܪܓܠܐ ܡܬܦܚܡܐ ܐܢܫܘܬܗ ................ ܕܠܒܫ ܡܛܘܠ ܦܘܪܩܢܢ. ܡܐ ܕܥܒܕܢܢ ܗܟܝܠ ܫܘܪܝܐ ܠܡܠܬܢ ܡܢ ܩܕܝܡܘܬ ܐܠܗܘܬܗ. ܗܘܝܐ ܡܫܡܠܝܐ ܬܫܥܝܬܐ ܒܣܕܝܘܬܗ̇.
eng Schaff A.D. 18901. Since in Christ there is a twofold nature, and the one—in so far as he is thought of as God—resembles the head of the body, while the other may be compared with the feet,—in so far as he, for the sake of our salvation, put on human nature with the same passions as our own,—the following work will be complete only if we begin with the chief and lordliest events of all his history.
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Book I
