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Asaṅga/Maitreya: Ratnagotravibhāga

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter I: The Matrix of the Tathāgata
Click to Expand/Collapse OptionChapter II: The Matrix of the Tathāgata
Click to Expand/Collapse OptionChapter III: The Properties of the Buddha
Click to Expand/Collapse OptionChapter IV: The Acts of The Buddha
Click to Expand/Collapse OptionChapter V: The Merits of Faith
Click to Expand/Collapse OptionColophon
San: Johnston (1950) 99,15-16
yad anutpādānirodhaprabhāvitaṃ buddhatvam ity uktaṃ tat katham ihāsaṃskṛtād apravṛtti lakṣaṇād buddhatvād anābhogāpratipraśrabdham ā lokād avikalpaṃ buddhakāryaṃ pravartata iti |
Chi: T. 1611 846a20-22
問曰。如向所說諸佛如來不生不滅。若如是者即無為法。無為法者不修行業。云何自然 不休息常教化眾生事。
Tib: Tg phi 122b3
skye ba daṅ ’gag pa med pas rab tu phye ba źes brjod pa’i saṅs rgyas ñid gaṅ yin pa de | ’dir ni ji ltar na ’dus ma byas pas ’jug pa med pa’i mtshan ñid saṅs rgyas ñid las lhun gyis grub ciṅ rgyun mi ’chad par ’jig rten ji srid du | rnam par rtog pa med par saṅs rgyas kyi mdzad pa rgyun du ’jug ces
Eng: Takasaki (1966)
(§1. Buddha’s Magnanimity.) It was said that Buddhahood is characterized as having neither origination nor extinction. Being such, how is it pośible that from such an immutable Buddhahood, characterized as of no manifestation, the Acts of Buddha manifest in this world; without effort, without discrimination, without interruption, and as long as the world exists?
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