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Nāgārjuna: Vigrahavyāvartanīvṛtti

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
If you cannot find the letters on your key-board, you may click on the link "Diacritica" to access it for your search.
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionVerse 1-10
Click to Expand/Collapse OptionVerse 11-20
Click to Expand/Collapse OptionVerse 21-30
Click to Expand/Collapse OptionVerse 31-40
Click to Expand/Collapse OptionVerse 41-50
Click to Expand/Collapse OptionVerse 51-60
Click to Expand/Collapse OptionVerse 61-70
Click to Expand/Collapse OptionColophon
San: Johnston and Kunst (1978) 35,16-20
kiṃ cānyat | yadi svataś ca pramāṇasiddhir anapekṣya tava prameyāṇi |
bhavati pramāṇasiddhir na parāpekṣā svataḥ siddhiḥ ||40||
Chi: 毘目智仙 and 瞿曇流支, T.1631 19c28-20a2
又復有義
偈言若量能自成 不待所量成
是則是自成 非待他能成
Tib: Jñānagarbha and dPal brtsegs rakṣita, Tg, tsa 130b5-6
’di ltar gźan yaṅ
| gal te raṅ las tshad ma grub || gźal bya rnams la ma ltos par |
| khyod kyi tshad ma ’grub ’gyur ’dir || gźan la mi ltos raṅ ’grub ’gyur |
Eng: Bhattacharya (1978) 30
Furthermore:If the pramāṇas are self-established, then the ‘means of true cognition’ are established for you independently of the ‘objects of true cognition’. For self-establishment does not require another thing.
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