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Nāgārjuna: Vigrahavyāvartanīvṛtti

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
If you cannot find the letters on your key-board, you may click on the link "Diacritica" to access it for your search.
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionVerse 1-10
Click to Expand/Collapse OptionVerse 11-20
Click to Expand/Collapse OptionVerse 21-30
Click to Expand/Collapse OptionVerse 31-40
Click to Expand/Collapse OptionVerse 41-50
Click to Expand/Collapse OptionVerse 51-60
Click to Expand/Collapse OptionVerse 61-70
Click to Expand/Collapse OptionColophon
San: Johnston and Kunst (1978) 10,1-4
sarveṣāṃ bhāvānāṃ sarvatra na vidyate svabhāvaś cet |
tvadvacanam asvabhāvaṃ na nivartayituṃ svabhāvam alam ||1||
Chi: 毘目智仙 and 瞿曇流支, T.1631 15b1-2
若一切無體 言語是一切
言語自無體 何能遮彼體
Tib: Jñānagarbha and dPal brtsegs rakṣita, Tg, tsa 121a4-5
| gal te dṅos po thams cad kyi || raṅ bźin kun la yod min na |
| khyod kyi tshig kyaṅ raṅ bźin med || raṅ bźin bzlog par mi nus so |
Eng: Bhattacharya (1978) 5
If an intrinsic nature of things, whatever they may be, exists nowhere, your [very] statement must be devoid of an intrinsic nature. It is not, therefore, in a position to deny the intrinsic nature [of the things].
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