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Nāgārjuna: Vigrahavyāvartanīvṛtti

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
If you cannot find the letters on your key-board, you may click on the link "Diacritica" to access it for your search.
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionVerse 1-10
Click to Expand/Collapse OptionVerse 11-20
Click to Expand/Collapse OptionVerse 21-30
Click to Expand/Collapse OptionVerse 31-40
Click to Expand/Collapse OptionVerse 41-50
Click to Expand/Collapse OptionVerse 51-60
Click to Expand/Collapse OptionVerse 61-70
Click to Expand/Collapse OptionColophon
San: Johnston and Kunst (1978) 10,5-7
yadi sarveṣāṃ bhāvānāṃ hetau pratyayeṣu ca sāmagryāṃ ca pṛthak ca sarvatra svabhāvo na vidyata iti kṛtvā śūnyāḥ sarvabhāvā iti |
Chi: 毘目智仙 and 瞿曇流支, T.1631 15b3-5
此偈明何義 若一切法皆是因緣 則是因緣因緣和合離諸因緣 是則更無一切自體 如是一切諸法皆空
Tib: Jñānagarbha and dPal brtsegs rakṣita, Tg, tsa 121a5
gal te dṅos po thams cad kyi raṅ bźin ni rgyu daṅ rkyen daṅ | rgyu daṅ rkyen tshogs pa daṅ tha dad pa kun la yod pa ma yin pa’i phyir dṅos po thams cad stoṅ pa yin te |
Eng: Bhattacharya (1978) 5
Whether in the causes, in the conditions, in the combination of the causes and the conditions, or in a different thing, nowhere does exist an intrinsic nature of the things, whatever they may be. On this ground it is said that all things are void.
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