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Nāgārjuna: Vigrahavyāvartanīvṛtti

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
If you cannot find the letters on your key-board, you may click on the link "Diacritica" to access it for your search.
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionVerse 1-10
Click to Expand/Collapse OptionVerse 11-20
Click to Expand/Collapse OptionVerse 21-30
Click to Expand/Collapse OptionVerse 31-40
Click to Expand/Collapse OptionVerse 41-50
Click to Expand/Collapse OptionVerse 51-60
Click to Expand/Collapse OptionVerse 61-70
Click to Expand/Collapse OptionColophon
San: Johnston and Kunst (1978) 13,8-11
na punar iha bhavataḥ satā vacanena sarvabhāvasvabhāvapratiṣedhaḥ kriyate | tava hi matena vacanam apy asat, sarvabhāvasvabhāvo ’py asan | tasmād ayaṃ mā śabdavad iti viṣamopanyāsaḥ |
Chi: 毘目智仙 and 瞿曇流支, T.1631 15c24-26
汝語非有則不能遮諸法自體 汝所立義 語亦是無諸法亦無 如是若謂如勿聲者 此則有過
Tib: Jñānagarbha and dPal brtsegs rakṣita, Tg, tsa 122b1-2
’dir ni khyod kyi yod pa’i tshig gis dṅos po thams cad kyi raṅ bźin ’gog par mi byed de | khyod kyi lugs kyi tshig kyaṅ yod pa ma yin | dṅos po thams cad kyi raṅ bźin yaṅ yod pa ma yin pas de’i phyir sgra ma ’byin źes pa lta bu’o źes bya ba ’di ni mi mthun par sgra smras pa yin no ||
Eng: Bhattacharya (1978) 8
In your case, however, it is not an existent statement that negates the intrinsic nature of all things. For, in your opinion the statement is non-existent, the intrinsic nature of all things is non-existent. Thus, it is like "Do not make a sound" is a defective proposition.
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