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Nāgārjuna: Vigrahavyāvartanīvṛtti

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
If you cannot find the letters on your key-board, you may click on the link "Diacritica" to access it for your search.
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionVerse 1-10
Click to Expand/Collapse OptionVerse 11-20
Click to Expand/Collapse OptionVerse 21-30
Click to Expand/Collapse OptionVerse 31-40
Click to Expand/Collapse OptionVerse 41-50
Click to Expand/Collapse OptionVerse 51-60
Click to Expand/Collapse OptionVerse 61-70
Click to Expand/Collapse OptionColophon
San: Johnston and Kunst (1978) 16,25-17,4
kiṃ cānyat | nairyāṇikasvabhāvo dharmā nairyāṇikāś ca ye teṣāṃ |
dharmāvasthoktānām evam anairyāṇikādīnām ||8||
Chi: 毘目智仙 and 瞿曇流支, T.1631 16c14-16
此復有義
偈言出法出法體 是聖人所說
如是不出法 不出法自體
Tib: Jñānagarbha and dPal brtsegs rakṣita, Tg, tsa 124a5
’di ltar gźan yaṅ |
ṅes ’byin la sogs rnams kyi chos || gnas skabs gsuṅs pa de rnams la |
| ṅes ’byin raṅ bźin chos rnams daṅ || ṅes ’byin min gaṅ tshul de bźin |
Eng: Bhattacharya (1978) 11
And those things which lead to emancipation have an intrinsic nature that leads to emancipation. Similarly with the things which do not lead to emancipation, and so on, things which have been mentioned in connection with the state of things.
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