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Nāgārjuna: Vigrahavyāvartanīvṛtti

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
If you cannot find the letters on your key-board, you may click on the link "Diacritica" to access it for your search.
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionVerse 1-10
Click to Expand/Collapse OptionVerse 11-20
Click to Expand/Collapse OptionVerse 21-30
Click to Expand/Collapse OptionVerse 31-40
Click to Expand/Collapse OptionVerse 41-50
Click to Expand/Collapse OptionVerse 51-60
Click to Expand/Collapse OptionVerse 61-70
Click to Expand/Collapse OptionColophon
San: Johnston and Kunst (1978) 17,17-18
yadi sarvadharmāṇāṃ svabhāvo na bhavet tatrāpi niḥsvabhāvo bhavet | tatra niḥsvabhāva ity evaṃ nāmāpi na bhavet |
Chi: 毘目智仙 and 瞿曇流支, T.1631 16c25-26
此偈明何義 若一切法皆無自體說無自體 言語亦無
Tib: Jñānagarbha and dPal brtsegs rakṣita, Tg, tsa 124b2
gal te chos thams cad kyi raṅ bźin med pa yin na de la yaṅ raṅ bźin med do źes bya ba’i miṅ yaṅ de bźin du med par ’gyur ro ||
Eng: Bhattacharya (1978) 11
If all things were devoid of an intrinsic nature, there would, nevertheless, be an absence of intrinsic nature. [But] then, even the name ‘absence of intrinsic nature’ would not exist.
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