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Nāgārjuna: Vigrahavyāvartanīvṛtti

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
If you cannot find the letters on your key-board, you may click on the link "Diacritica" to access it for your search.
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionVerse 1-10
Click to Expand/Collapse OptionVerse 11-20
Click to Expand/Collapse OptionVerse 21-30
Click to Expand/Collapse OptionVerse 31-40
Click to Expand/Collapse OptionVerse 41-50
Click to Expand/Collapse OptionVerse 51-60
Click to Expand/Collapse OptionVerse 61-70
Click to Expand/Collapse OptionColophon
San: Johnston and Kunst (1978) 18,18-19
iha ca sato ’rthasya pratiṣedhaḥ kriyate nāsataḥ | tadyathā nāstighaṭo geha iti sato ghaṭasya pratiṣedhaḥ kriyate nāsataḥ |
Chi: 毘目智仙 and 瞿曇流支, T.1631 17a13-14
此偈明何義 有物得遮無物不遮 如無瓶?則不須遮 有瓶得遮無瓶不遮
Tib: Jñānagarbha and dPal brtsegs rakṣita, Tg, tsa 124b6-7
’di la don yod pa la ’gog par byed kyi | med pa la ni ma yin te | dper na khyim na bum pa med ces bya ba lta bu ste | bum pa yod pa la ’gog pa yin gyi | med pa la ni ma yin no ||
Eng: Bhattacharya (1978) 12
It is only an existent object that is negated, not a non-existent one, For instance, when it is said: ‘There is no pot in the house’, it is an existent pot that is negated, not a non-existent one.
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