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Nāgārjuna: Vigrahavyāvartanīvṛtti

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
If you cannot find the letters on your key-board, you may click on the link "Diacritica" to access it for your search.
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionVerse 1-10
Click to Expand/Collapse OptionVerse 11-20
Click to Expand/Collapse OptionVerse 21-30
Click to Expand/Collapse OptionVerse 31-40
Click to Expand/Collapse OptionVerse 41-50
Click to Expand/Collapse OptionVerse 51-60
Click to Expand/Collapse OptionVerse 61-70
Click to Expand/Collapse OptionColophon
San: Johnston and Kunst (1978) 19,8-12
kiṃ cānyat | bālānām iva mithyā mṛgatṛṣṇāyāṃ yathājalagrāhaḥ |
evaṃ mithyāgrāhaḥ syāt te pratiṣedhyato hy asataḥ ||13||
Chi: 毘目智仙 and 瞿曇流支, T.1631 17a23-26
又復有義 偈言
如愚癡之人 妄取炎為水
若汝遮妄取 其事亦如是
Tib: Jñānagarbha and dPal brtsegs rakṣita, Tg, tsa 125a3-4
’di ltar gźan yaṅ |
byis pa rnams ni smig rgyu la || ji ltar log par chur ’dzin ltar |
| de bźin khyod kyis log par ’dzin || yod par min la dgag par bya |
Eng: Bhattacharya (1978) 13
Just as ignorant people wrongly perceive a mirage as water, [and that wrong perception is removed by some person who knows, in like manner you may think that] you negate a wrong perception of a non-entity.
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