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Nāgārjuna: Vigrahavyāvartanīvṛtti

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
If you cannot find the letters on your key-board, you may click on the link "Diacritica" to access it for your search.
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionVerse 1-10
Click to Expand/Collapse OptionVerse 11-20
Click to Expand/Collapse OptionVerse 21-30
Click to Expand/Collapse OptionVerse 31-40
Click to Expand/Collapse OptionVerse 41-50
Click to Expand/Collapse OptionVerse 51-60
Click to Expand/Collapse OptionVerse 61-70
Click to Expand/Collapse OptionColophon
San: Johnston and Kunst (1978) 28,16-17
mā śabdavad iti sādhyasama evāyaṃ hetuḥ | kasmāt | sarvabhāvānāṃ naiḥsvābhāvyenāviśiṣṭatvāt |
Chi: 毘目智仙 and 瞿曇流支, T.1631 18c18-19
此偈明何義 若汝或謂如勿聲者因同所成 何以故 以因不離一切諸法無自體故
Tib: Jñānagarbha and dPal brtsegs rakṣita, Tg, tsa 128a5-6
bsgrub par bya ba daṅ | sgra ma ’byin źes bya ba lta bu’o źes bya ba’i gtan tshigs ’di mtshuṅs pa kho na yin no || ci’i phyir źe na | dṅos po thams cad ni raṅ bźin med pa ñid du khyad par med pa ñid kyi phyir
Eng: Bhattacharya (1978) 21
The reason ‘It is like ‘‘Do not make a sound’’’ is of the same nature as the thesis to be established - Why? - Because all things, being devoid of an intrinsic nature, are alike.
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