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Nāgārjuna: Vigrahavyāvartanīvṛtti

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
If you cannot find the letters on your key-board, you may click on the link "Diacritica" to access it for your search.
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionVerse 1-10
Click to Expand/Collapse OptionVerse 11-20
Click to Expand/Collapse OptionVerse 21-30
Click to Expand/Collapse OptionVerse 31-40
Click to Expand/Collapse OptionVerse 41-50
Click to Expand/Collapse OptionVerse 51-60
Click to Expand/Collapse OptionVerse 61-70
Click to Expand/Collapse OptionColophon
San: Johnston and Kunst (1978) 36,9-11
yadi prameyān arthān anapekṣya prasiddhir bhavati pramāṇānām ity evaṃ tānīmāni pramāṇāni na kasyacit pramāṇāni bhavanti | evaṃ doṣaḥ |
Chi: 毘目智仙 and 瞿曇流支, T.1631 20a11-12
此偈明何義 若義 若汝意謂 不待所量而量得成 則無有人用量量法 有如是過
Tib: Jñānagarbha and dPal brtsegs rakṣita, Tg, tsa 131a1-2
gal te tshad ma rnams gźal bar bya ba don rnams la mi ltos par rab tu ’grub pa yin no źe na | de lta na ni khyod kyis tshad ma ’di rnams gaṅ gi 2 phyir tshad ma yaṅ ma yin pa’i skyon de lta bur ’gyur ro ||
Eng: Bhattacharya (1978) 30
If [you think that] the ‘means of true cognition’ are established independently of the ‘objects to be cognized’, then those pramāṇas are pramāṇas of nothing. Thus there is a defect.
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