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Nāgārjuna: Vigrahavyāvartanīvṛtti

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
If you cannot find the letters on your key-board, you may click on the link "Diacritica" to access it for your search.
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionVerse 1-10
Click to Expand/Collapse OptionVerse 11-20
Click to Expand/Collapse OptionVerse 21-30
Click to Expand/Collapse OptionVerse 31-40
Click to Expand/Collapse OptionVerse 41-50
Click to Expand/Collapse OptionVerse 51-60
Click to Expand/Collapse OptionVerse 61-70
Click to Expand/Collapse OptionColophon
San: Johnston and Kunst (1978) 36,17-19
athāpi matam apekṣya prameyan arthān pramāṇānāṃ siddhir bhavatīti, evaṃ siddhasya pramāṇacatuṣṭayasya sādhanaṃ bhavati | kiṃ kāraṇaṃ |
Chi: 毘目智仙 and 瞿曇流支, T.1631 20a16-17
若汝復謂 待所量物量得成者 如是四量皆有待成 何以故
Tib: Jñānagarbha and dPal brtsegs rakṣita, Tg, tsa 131a3
’on te gźal bar bya ba’i don rnams la ltos nas tshad ma rnams ’grub pa yin par ’dod do źe na | de lta na ni don ma grub pa ni ltos pa med pa yin te |
Eng: Bhattacharya (1978) 30
If it is admitted that the ‘means of true cognition’ are established in relation to the ‘objects to be cognized’, then the four ‘means of true cognition’, which are [already] established, are established [anew].- Why? -
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