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Nāgārjuna: Vigrahavyāvartanīvṛtti

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
If you cannot find the letters on your key-board, you may click on the link "Diacritica" to access it for your search.
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionVerse 1-10
Click to Expand/Collapse OptionVerse 11-20
Click to Expand/Collapse OptionVerse 21-30
Click to Expand/Collapse OptionVerse 31-40
Click to Expand/Collapse OptionVerse 41-50
Click to Expand/Collapse OptionVerse 51-60
Click to Expand/Collapse OptionVerse 61-70
Click to Expand/Collapse OptionColophon
San: Johnston and Kunst (1978) 39,15-17
ubhāv api tāv utpādakatvāt pitṛlakṣaṇadharāv utpādyatvāc ca putralakṣaṇadharau | atra naḥ saṃdeho bhavati kataras tatra pitā kataraḥ putra iti |
Chi: 毘目智仙 and 瞿曇流支, T.1631 20c4-5
父子二相若相待生彼則可疑 何者為父何者為子
Tib: Jñānagarbha and dPal brtsegs rakṣita, Tg, tsa 132a4-5
gñi ga yaṅ skyed par byed pa yin pa’i phyir pha’i mtshan ñid ’dzin par byed pa yin la | bskyed par bya ba yin pa’i phyir bu’i mtshan ñid ’dzin pa yin pas ’di la kho bo the tshom du gyur na de la pha ni gaṅ bu ni gaṅ źes bya ba
Eng: Bhattacharya (1978) 33
Both of them, as producers, bear the mark of a father, and, as produced, the mark of a son. We have a doubt here: which of these is the father, and which other the son?
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