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Nāgārjuna: Vigrahavyāvartanīvṛtti

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
If you cannot find the letters on your key-board, you may click on the link "Diacritica" to access it for your search.
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionVerse 1-10
Click to Expand/Collapse OptionVerse 11-20
Click to Expand/Collapse OptionVerse 21-30
Click to Expand/Collapse OptionVerse 31-40
Click to Expand/Collapse OptionVerse 41-50
Click to Expand/Collapse OptionVerse 51-60
Click to Expand/Collapse OptionVerse 61-70
Click to Expand/Collapse OptionColophon
San: Johnston and Kunst (1978) 40,6-8
na svataḥ prasiddhiḥ pratyakṣasya tenaiva pratyakṣena, anumānasya tenaivānumānena, upamānasya tenaivopamānena, āgamasya tenaivāgamena |
Chi: 毘目智仙 and 瞿曇流支, T.1631 20c13-14
此偈明何義 如是量非自成 現非現成 比非比成 喻非喻成 阿含亦爾非阿含成
Tib: Jñānagarbha and dPal brtsegs rakṣita, Tg, tsa 132a6-7
raṅ gis te mṅon sum ni mṅon sum de ñid kyis daṅ | rjes su dpag pa ni rjes su dpag pa de ñid kyis daṅ | luṅ ni luṅ de ñid kyis daṅ | dpes gźal ba ni dpes ’jal ba de ñid kyis rab tu mi ’grub la
Eng: Bhattacharya (1978) 34
Perception is not established by that very perception, inference is not established by that very inference, identification is not established by that very identification, and testimony is not established by that very testimony.
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