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Nāgārjuna: Vigrahavyāvartanīvṛtti

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
If you cannot find the letters on your key-board, you may click on the link "Diacritica" to access it for your search.
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionVerse 1-10
Click to Expand/Collapse OptionVerse 11-20
Click to Expand/Collapse OptionVerse 21-30
Click to Expand/Collapse OptionVerse 31-40
Click to Expand/Collapse OptionVerse 41-50
Click to Expand/Collapse OptionVerse 51-60
Click to Expand/Collapse OptionVerse 61-70
Click to Expand/Collapse OptionColophon
San: Johnston and Kunst (1978) 41,16-18
yadi ca kuśalānāṃ svabhāvo hetupratyayasāmagrīṃ pratītyotpaduyate sa parabhāvād utpannaḥ kuśalānāṃ dharmāṇāṃ kathaṃ svabhāvo bhavati |
Chi: 毘目智仙 and 瞿曇流支, T.1631 21a,8-9
此偈明何義 若善法體從於因緣和合而生 彼是他體 善法云何得有自體
Tib: Jñānagarbha and dPal brtsegs rakṣita, Tg, tsa 133a2
2 gal te dge ba’i chos rnams kyi raṅ gi ṅo bo ni rgyu daṅ rkyen tshogs pa la brten nas skye’o źe na | de gźan gyi dṅos po la brten nas skyes pa yin na | dge ba’i chos rnams kyi raṅ gi ṅo bor ji ltar ’gyur |
Eng: Bhattacharya (1978) 35
If the intrinsic nature of the good things originates in dependence upon the cause-condition complex, how can it, being born of an extrinsic nature, be the intrinsic nature of the good things?
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