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Nāgārjuna: Vigrahavyāvartanīvṛtti

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
If you cannot find the letters on your key-board, you may click on the link "Diacritica" to access it for your search.
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionVerse 1-10
Click to Expand/Collapse OptionVerse 11-20
Click to Expand/Collapse OptionVerse 21-30
Click to Expand/Collapse OptionVerse 31-40
Click to Expand/Collapse OptionVerse 41-50
Click to Expand/Collapse OptionVerse 51-60
Click to Expand/Collapse OptionVerse 61-70
Click to Expand/Collapse OptionColophon
San: Johnston and Kunst (1978) 41,18-20
evam evākuśalaprabhṛtīnām | tatrayad uktaṃ kuślānām dharmāṇāṃ kuśalaḥ svabhāvo ’py upadiṣṭaḥ, evam akuśalādīnāṃ cākuśalādir iti tad na |
Chi: 毘目智仙 and 瞿曇流支, T.1631 21a,9-11
如善法體餘亦如是 若汝說言如彼善法善法自體 如是不善不善體等義不相應
Tib: Jñānagarbha and dPal brtsegs rakṣita, Tg, tsa 133a2-3
mi dge ba la sogs pa dag la yaṅ de bźin du sbyar ro || de la gaṅ gi phyir dge ba’i chos rnams kyi dge ba’i raṅ gi ṅo bo yaṅ bstan la | de bźin du mi dge ba la sogs pa’i chos rnams kyi mi dge ba la sogs pa’i raṅ gi ṅo bo yaṅ bstan pa yin no źes smras pa gaṅ yin pa de mi ruṅ ṅo ||
Eng: Bhattacharya (1978) 35
The same holds true of the bad and other things. – In these circumstances, your statement that the good intrinsic nature of the good things has been explained, as well as the bad intrinsic nature of the bad things, and so on, is not valid.
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