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Nāgārjuna: Vigrahavyāvartanīvṛtti

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
If you cannot find the letters on your key-board, you may click on the link "Diacritica" to access it for your search.
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionVerse 1-10
Click to Expand/Collapse OptionVerse 11-20
Click to Expand/Collapse OptionVerse 21-30
Click to Expand/Collapse OptionVerse 31-40
Click to Expand/Collapse OptionVerse 41-50
Click to Expand/Collapse OptionVerse 51-60
Click to Expand/Collapse OptionVerse 61-70
Click to Expand/Collapse OptionColophon
San: Johnston and Kunst (1978) 50,8-12
kiṃ cānyat | yadi ca svabhāvataḥ syād grāhaḥ kastaṃ nivartayed grāhaṃ |
śéṣeṣv apy eṣa vidhis tasmād eṣo ’nupālambhaḥ ||67||
Chi: 毘目智仙 and 瞿曇流支, T.1631 22b24-27
又復有義 偈言
若取自體實 何人能遮迥
餘者亦如是 是故我無過
Tib: Jñānagarbha and dPal brtsegs rakṣita, Tg, tsa 136a2
’di ltar gźan yaṅ
| gal te ’dzin pa raṅ bźin yod || ’dzin pa de la su źig bzlog |
| lhag ma rnams la’aṅ tshul de yin || de phyir klan ka de med do |
Eng: Bhattacharya (1978) 43
Furthermore:If that perception were by its own nature, who would remove that perception? The same method applies to the rest [of the things] too. Hence this is a non-criticism.
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