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Asaṅga/Maitreya: Mahāyānasūtrālaṃkāra

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter I
Click to Expand/Collapse OptionChapter II
Click to Expand/Collapse OptionChapter III
Click to Expand/Collapse OptionChapter IV
Click to Expand/Collapse OptionChapter V
Click to Expand/Collapse OptionChapter VI
Click to Expand/Collapse OptionChapter VII
Click to Expand/Collapse OptionChapter VIII
Click to Expand/Collapse OptionChapter IX
Click to Expand/Collapse OptionChapter X
Click to Expand/Collapse OptionChapter XI
Click to Expand/Collapse OptionChapter XII
Click to Expand/Collapse OptionChapter XIII
Click to Expand/Collapse OptionChapter XIV
Click to Expand/Collapse OptionChapter XV
Click to Expand/Collapse OptionChapter XVI
Click to Expand/Collapse OptionChapter XVII
Click to Expand/Collapse OptionChapter XVIII
Click to Expand/Collapse OptionChapter XIX
Click to Expand/Collapse OptionChapter XX-XXI
Click to Expand/Collapse OptionColophon
San: Lévi (1907) 6.10 comm. p. 24
buddhavihite sudharme suvyavasthāpite sa paramārthajñānapraviṣṭo bodhisatvaḥ saṃpiṇḍitadharmālambanasya mūlacittasya dharmadhātau matim upanividhāya yā smṛtir upalabhyate tāṃ sarvāṃ smṛtipravṛttiṃ kalpanāmātrām avagacchaty evaṃ guṇārṇavasya pāraṃ buddhatvam āśu vrajati_ity etat paramārthajñānasya māhātmyaṃ |
Chi: T. 1604 599b5-12
(5)釋曰。此偈顯第五究竟位。縁佛善成法者。諸(6)菩薩於佛善成立一切妙法中作總聚縁故。(7)問云何總聚縁。答心根安法界。此明入第一(8)義智故。由此慧安住法界。是故此心名根。問(9)此後復云何。答解念唯分別。謂此後起觀如(10)前觀事。處處念轉。解知諸念唯是分別非實(11)有故。問如此知已得進何位。答速窮功徳海。(12)謂如是知已佛果功徳海。能速窮彼岸故
Tib: Tg sems tsam phi 146b5-6
byaṅ chub sems dpa’ don dam pa’i ye śes la źugs pa des saṅs rgyas kyis gsuṅs pa’i dam pa’i chos legs par bźag pa’i rtsa ba’i sems bsdus pa’i chos (6) la dmigs pa’i chos kyi dbyiṅs la blo gros bźag nas dran pa gaṅ daṅ gaṅ skye ba’i dran ba ’jug pa de dag thams cad rtog pa rtsam du khoṅ du chud de | de ltar na myur du yon tan rgya mtsho’i pha rol saṅs rgyas ñid du ’gro bar ’gyur bas ’di ni don dam pa’i ye śes kyi che ba ñid yin no ||
Fre: Lévi (1911)
Quand le Bodhisattva est entré jusqu’au savoir transcendant dans le bon Idéal, prescrit par le Bouddha et bien distribué, ayant bien assis sa pensée dans le Plan des Idéaux de la Pensée Radicale, qui a pour Phénomène les Idéaux pris en bloc, il comprend que toute l’activité de la Mémoire, quel que soit le souvenir suscepté, n’est Rien-qu’Imagination, et ainsi il arrive vite à l’autre rive de l’océan des vertus, qui est la Bouddhaté. Telle est la grandeur de la connaissance transcendante.
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