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Pratyutpannabuddhasamādhisūtra

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Tib: Harrison 1978
(3K) bzaṅ skyoṅ | 'di lta ste dper na bud med dam | skyes pa gaṅ la la mgo 'khru źiṅ rgyan 'dogs pa'i raṅ bźin can źig yod la | de 'bru mar daṅ ba'i snod dam | chu daṅ ba'i snod dam | yoṅs su phyis pa'i me loṅ gi dkyil 'khor ram | mthiṅ bus bskus pa'i sa phyogs la bdag ñid blta bar bsams1 nas des der bdag ñid kyi gzugs mthoṅ na | bzaṅ skyoṅ | de la ji sñam du sems | 'bru mar daṅ pa'i snod dam | chu daṅ ba'i snod dam | yoṅs su phyis pa'i me loṅ gi dkyil 'khor ram | mthiṅ bus bskus2 pa'i sa'i3 phyogs de la gaṅ skyes pa'am | bud med kyi gzugs snaṅ ba de skyes pa'am | bud med gaṅ yaṅ de'i naṅ du soṅ ba'am | de'i naṅ du źugs pa yod dam |
1. L: bsam. 2. P: skus. 3. NPL: sa; D: sa'i.
Eng: Harrison 1990
(3K) 'For example, Bhadrapāla, there are certain women or men with a natural bent for washing their hair and putting on jewellery, who might decide to look at themselves in a vessel of clear oil, or a vessel of clear water, or a wellpolished round mirror, or a patch of ground smeared with azurite. If they see therein their own forms, Bhadrapāla, what do you think? Does that appearance of the forms of the men or women in the vessel of clear oil, or vessel of clear water, or well-polished round mirror, or patch of ground smeared with azurite mean that there are men or women who have gone inside those things or entered them?'
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