de nas byaṅ chub sems dpa’ ye śes dpal gyis byaṅ chub sems dpa’ ’jam dpal la ’di skad ces smras so || kye rgyal ba’i sras byaṅ chub sems dpa’ rnams ji ltar na kha na ma tho ba med pa’i lus kyi las daṅ ldan pa yin | kha na ma tho ba med pa’i ṅag gi las daṅ ldan pa yin | kha na ma tho ba med pa’i yid kyi las daṅ ldan pa yin | lus kyi las rnam par ma ñams pa yin | ṅag gi las rnam par ma ñams pa yin | yid kyi las rnam par ma ñams pa yin | lus kyi las ma smad pa yin | ṅag gi las ma smad pa yin | yid kyi las ma smad pa yin | lus kyi las mi ’phrogs pa yin | ṅag gi las mi ’phrogs pa yin | yid kyi las mi ’phrogs pa yin | lus kyi las mi zlog pa yin | ṅag gi las mi zlog pa yin | yid kyi las mi zlog pa yin | lus kyi las mi ’khrugs pa yin | ṅag gi las mi ’khrugs pa yin | yid kyi las mi ’khrugs pa yin | lus kyi las bsṅags pa yin | ṅag gi las bsṅags pa yin | yid kyi las bsṅags pa yin | lus kyi las rnam par dag pa yin | ṅag gi las rnam par dag pa yin | yid kyi las rnam par dag pa yin |lus kyi las ñe bar ñon moṅs pa med pa yin | ṅag gi las ñe bar ñon moṅs pa med pa yin | yid kyi las ñe bar ñon moṅs pa med pa yin | lus kyi las ye śes sṅon du ’gro ba yin | ṅag gi las ye śes sṅon du ’gro ba yin | yid kyi las ye śes sṅon du ’gro (211a1) ba yin |

The Tibetan does not correspond to both Chinese versions and is much longer than them, but still, all the three versions seem to share the same topics and key-words, such as kāyakarman, vākkarman and manaskarman.