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PP: Aṣṭasāhasrikā Prajñāpāramitā

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ā ī ū
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š č ǰ γ    
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San: Vaidya (1960) 69
yāvat prathamacittotpādam upādāya yāvac cānuttarāṃ samyaksaṃbodhim abhisaṃbuddhānāṃ yāvac cānupadhiśeṣe nirvāṇadhātau parinirvṛtānāṃ yāvac ca saddharmo nāntarhitaḥ, etasminn antare yas teṣāṃ buddhānāṃ bhagavatāṃ śīlaskandhaḥ samādhiskandhaḥ prajñāskandho vimuktiskandho vimuktijñānadarśanaskandhaś ca,
Tib: Kg, brgyad stong, ka 103b1
de ci’i slad du zhe na | bcom ldan ’das de ltar ngag gis nongs par smras pa de lta bu’i ngo bos bsod nams ma lags pa’i phung po chen po ’di skyes pa lags so ||
Chi: Lokakṣema, T. 224 0438a18-25
其般泥洹者。乃從本發意已來。自致阿耨多羅三耶三菩。成至阿惟三佛者。乃至無餘泥洹界而般泥洹者。然後至于法盡。於是中所作功徳。其功徳度無極。及諸聲聞作布施持戒自守爲福。於有餘功徳自致無餘。諸有般泥洹佛。於其中所作功徳。至有淨戒身三昧身智慧身已脱身脱慧所現身。
Chi: 鳩摩羅什 Kumārajīva, T. 227 547c17-22
是諸佛從初發心。乃至得阿耨多羅三(18)藐三菩提。入無餘涅槃乃至法欲滅時。於是(19)中間所有應六波羅蜜善根福徳。及諸聲聞(20)弟子布施持戒修禪福徳。所有學無學無漏(21)福徳及諸佛戒品定品慧品解脱品解脱知見(22)品。
Eng: Conze (1973), corresp. ed. Mitra 1888 p. 136
He considers them, from where they began with the production of the thought of enlightenment, proceeding to the time when they won full enlightenment, until they finally entered Nirvana in the realm of Nirvana which leaves nothing behind, and the whole span of time up to the vanishing of the good Dharma [as preached by each one of these Tathagatas]. He considers the mass of morality, the mass of concentration, the mass of wisdom, the mass of emancipation, the mass of the vision and cognition of emancipation of those Buddhas and Lords.
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