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PP: Aṣṭasāhasrikā Prajñāpāramitā

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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San: Vaidya (1960) 215
yas teṣāṃ bhagavan prathamayānasaṃprasthitānāṃ bodhisattvānāṃ mahāsattvānāṃ cittotpādān anumodate, avinivartanīyānām apy avinivartanīyadharmatām anumodate, ekajātipratibaddhānām api bodhisattvānāṃ mahāsattvānām ekajātipratibaddhadharmatām anumodate, kiyatsa bhagavan kulaputro vā kuladuhitā vā bahutaraṃ puṇyaṃ prasavati? evam ukte bhagavān śakraṃ devānām indram etad avocat - syāt khalu punaḥ kauśika śakyeta sumeroḥ parvatarājasya palāgreṇa tulyamānasya pramāṇaṃ grahītum, na tv eva kauśika tasya kulaputrasya vā kuladuhitur vā bodhisattvasya mahāsattvasyānumodanāsahagatasya cittotpādasya puṇyapramāṇaṃ grahītum |
Eng: Conze (1973), corresp. ed. Mitra 1888 p. 435
The son or daughter of good family who rejoices at the productions of thought of those Bodhisattvas who have just begun to set out in the vehicle, as well as at the productions of thought of those who progress on the course, as well as at the irreversible nature of those who are irreversible, as well as at the nature of those who are bound to one more birth only, - to what extent is their merit a superior one? The Lord: One might be able, Kausika, to grasp the measure of Sumeru, king of mountains, or of a world system, up to a great trichiliocosm, with the help of a tip of straw, but one could not possibly grasp the measure of the merit coming to that son or daughter of good family, or to a Bodhisattva, from the production of a thought connected with that jubilation.
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