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PP: Prajñāpāramitāhṛdaya

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Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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San short: Vaidya (1961)
rūpān na pṛthak śūnyatā, śūnyatāyā na pṛthag rūpam | yad rūpaṃ sā śūnyatā, yā śūnyatā tad rūpam ||
San short: Conze (1967) 150
rūpān na pṛthak śūnyatā śūnyatāyā na pṛthag rūpam yad rūpaṃ sā śūnyatā yā śūnyatā tad rūpaṃ.
San long: Vaidya (1961) 98
rūpaṃ śūnyatā, śūnyataiva rūpam | rūpān na pṛthak śūnyatā, śūnyatāyā na pṛthag rūpam | yad rūpaṃ sā śūnyatā, yā śūnyatā tad rūpam |
Chi: Kumārajīva 鳩摩羅什 (402-412CE) T.250 847c11-14
舍利弗色空故無惱壞相。受(12)空故無受相。想空故無知相。行空故無作相。(13)。何以故。舍利弗非色異空。非(14)空異色。色即是空。空即是色。
Chi: Xuanzang 玄奘 (649CE) T.251 848c7-8
舍利子。色不異空。空不(8)異色。色即是空。空即是色。
Chi: Dharmacandra 法月 (738CE) T.252 849a23-29
善男子。菩薩有般若波(24)羅蜜多心。名普遍智藏。汝今諦聽善思念之。(25)吾當爲汝分別解説。作是語已。慧命舍利弗(26)白觀自在菩薩摩訶薩言。唯大淨者。願爲説(27)之。今正是時。於斯告舍利弗。諸菩薩摩訶薩(28)應如是學。色性是空空性是色。色不異空空(29)不異色。色即是空空即是色。
Chi: Prajñā 般若 et al. (790CE) T.253 849c6-7
舍利子。色不異空(7)空不異色。色即是空空即是色。
Chi: Prajñācakra 智慧輪 (ca 750-760CE) T.254 850a20-22
舍利子。色(21)空。空性見色。色不異空。空不異色。是色即(22)空。是空即色。
Chi: Fǎchéng 法成 (ca 820-840CE) T.255 850c4-5
色即是空。空即是色。色不異空。(5)空不異色。
Chi: Dānapāla 施護 (1005CE) T.257 852b20-21
所謂即色是(21)空即空是色。色無異於空。空無異於色。
Tib: Dunhuang (8-9th century) 1a3-4
gzugs stong pa nyid de || stong pa nyid kyang gzug (4) so || gz[ug]s dang stong pa nyid tha dad pa yang ma yin || gzugs dang tha myi dad do || gag gzugs pa de stong pa nyid || gag stong pa nyid pa de gzug te ||
Pic3324
Tib: Vimalamitra and Rin chen sde, Kg 21, shes phyin sna tshogs, ka 145a5
gzugs stong pa’o || stong pa nyid gzugs so || gzugs las stong pa nyid gzhan ma yin | stong pa nyid las kyang gzugs gzhan ma yin no ||
Pic3321
Eng: Beal (1865) 27
Śāriputra (The Rishi of the Sūtra). That which we call form (rūpa) is not different from that which we call space (ākāśa). Space is not different from form. Form is the same as space. Space is the same as form.
Eng: Conze (1973) 142
II,1 form is emptiness and the very emptiness is form ;
II,2 emptiness does not differ from form, form does not differ from emptiness,
II,3 whatever is form, that is emptiness, whatever is emptiness, that is form,
Eng: Conze (1973) 140
Here, O Śāriputra, form is emptiness and the very emptiness is form; emptiness is no other than form, form is no other than emptiness; whatever is form that is emptiness, whatever is emptiness that is form.
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