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PP: Vajracchedikā Prajñāpāramitā

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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San: Schøyen MS 36b2-4; HW 120,8-10
tasmāt tarhi subhūte bodhisatvena evaṃ cittam utpādayitavyaṃ apratiṣṭhitaṃ | na rūpapratiṣṭhitaṃ cittam utpādayitavyaṃ | na śabdagandharasaspraṣṭavyadharmapratiṣṭhitaṃ cittam utpādayitavyam | na kvacitpratiṣṭhitaṃ cittam utpādayitavyam |
Pic131
Chi: Kumārajīva, T. 235 749c20-23
是故須菩提諸菩薩摩訶薩應如是生清淨心不應住色生心不應住聲香味觸法生心應無所住而生其心
Chi: Bodhiruci, T.236a 754a2-4
是故須菩提諸菩薩摩訶薩應如是生清淨心而無所住不住色生心不住聲香味觸法生心應無所住而生其心
Chi: Paramārtha, T. 236b 758b21-23
須菩提是故菩薩應生如是無住著心不住色聲香味觸法生心應無所住而生其心
Chi: Paramārtha, T. 237 763b1-2
須菩提是故菩薩應生如是無住著心不住色聲香味觸法生心應無所住而生其心
Chi: Dharmagupta, T. 238 768a24-27
彼故此善實菩薩摩訶薩如是不住心發生應不色住心發生應不聲香味觸法住心發生應無所住心發生應
Chi: Xuánzàng, T.220(9) 981c1-6
是故善現菩薩如是都無所住應生其心不住於色應生其心不住非色應生其心不住聲香味觸法應生其心不住非聲香味觸法應生其心都無所住應生其心
Chi: Yìjìng, T.239 773a4-7
是故妙生菩薩不住於事不住隨處不住色聲香味觸法應生其心應生不住事心應生不住隨處心應生不住色聲香味觸法心
Tib: Śīlendrabodhi/Ye shes sde (ca. AD 800), Kg ka 124b5-6
| rab ’byor de lta bas na byang chub sems dpa’ sems dpa’ chen pos ’di ltar mi gnas par sems bskyed par bya’o | | ci la’ang mi gnas par sems bskyed par bya’o | | gzugs la’ang mi gnas par sems bskyed par bya’o | | sgra dang | dri dang | ro dang | reg bya dang | chos la’ang mi gnas par sems bskyed par bya’o |
Mon: Poppe (1971) Anon.
subudi a tere metü-iyer bodisdv maqasdv-nar ene metü orosil ügegüi-e sedkili /egüskegdeküi/ : yaγuqan-dur ber ülü orosiqui sedkili egüskegdeküi : /öngge bey-e-dür/ ber ülü orosiqui sedkil-i egüskegdeküi : daγun /kiged/ . ünür . amtan . kürteküi kiged : nom-dur ber ülü orosiqui sedkili egüskegdeküi ::
Eng: Harrison (2006) 147,9-12
“For that reason, then, Subhūti, a bodhisattva should conceive an aspiration in such a way that it is unfixed. He should not conceive an aspiration which is fixed in form, he should not conceive an aspiration which is fixed in sounds, smells, tastes, objects of touch, or dharmas, he should not conceive an aspiration which is fixed in anything at all.
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