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PP: Vajracchedikā Prajñāpāramitā

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Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
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We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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San: Schøyen MS 34a2-5; HW 118,13
subhūtir āha | no hīdaṃ bhagavan | bhagavān āha 1 | tat kasya hetoḥ | na hi sa bhagavan kiṃcid āpannaḥ | tenocyate srotāpanna iti | na rūpam āpanno na śabdān na gandhān na rasān na spraṣṭavyān na dharmān āpannaḥ | tenocyate srotāpanna iti |
Pic126
1. H 146,n49: “bhagavān āha” deleted
Chi: Kumārajīva, T. 235 749b27-29
須菩提言不也世尊何以故須陀洹名為入流而無所入不入色聲香味觸法是名須陀洹
Chi: Bodhiruci, T.236a 753c7-9
須菩提言不也世尊何以故實無有法名須陀洹不入色聲香味觸法是名須陀洹
Chi: Paramārtha, T. 236b 758a26-29
須菩提言不也世尊何以故世尊實無所有能至於流故說須陀洹乃至色聲香味觸法亦復如是故名須陀洹
Chi: Paramārtha, T. 237 763a6-9
須菩提言不能世尊何以故世尊實無所有能至於流故說須陀洹乃至色聲香味觸法亦復如是故名須陀洹
Chi: Dharmagupta, T. 238 767c2628
善實言不如此世尊彼何所因不彼世尊一人彼故說名流入不色入不聲不香不味不觸不法入彼故說名流入者
Chi: Xuánzàng, T.220(9) 981a26-29
善現答言不也世尊諸預流者不作是念我能證得預流之果何以故世尊諸預流者無少所預故名預流不預色聲香味觸法故名預流
Chi: Yìjìng, T.239 772c10-12
妙生言不爾世尊何以故諸預流者無法可預故名預流不預色聲香味觸法故名預流
Tib: Śīlendrabodhi/Ye shes sde (ca. AD 800), Kg ka 123b6-124a1
rab ’byor gyis gsol pa | bcom ldan ’das de ni ma lags so | | de ci’i slad du zhe na | bcom ldan ’das de ni ci la’ang zhugs pa ma mchis pa’i slad du ste | des na rgyun du zhugs pa zhes bya’o | | gzugs la’ang ma zhugs | sgra la ma lags | dri la ma lags | ro la ma lags | reg bya la ma lags | chos la’ang ma zhugs te | des na rgyun du zhugs pa zhes bya’o |
Mon: Poppe (1971) Anon.
subudi öčir-ün : ilaǰü tegüs nögčigsen a tere busu bolai : tere yaγun-u tulada kemebesü : ilaǰu tegüs nögčigsen a tere yaγun-dur ber orolduγsan ügei-yin tulada buyu : tegüber surtaban kemegdeyü :: öngge-dür ber ese orolduγad : dayan-dur ber busu : ünür-tür ber busu : amtan-dur ber busu : kürteküi-dür ber (14a)busu : nom-nuγud-tur ber ese orolduγsan buyu : tegüber nasuda orolduγsan surtaban kemegdeyü ::
Eng: Harrison (2006) 146,6-8
Subhūti said, “No indeed, Lord. Why is that? Because, Lord, he has not entered anything. That is why he is called a Stream-enterer. He has not entered form, nor has he entered sounds, smells, tastes, objects of touch, or dharmas. That is why he is called ‘a Stream-enterer.’”
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