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PP: Vajracchedikā Prajñāpāramitā

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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San: Schøyen MS 36b4-37a1; HW 120,10-12
tad yathāpi nāma subhūte puruṣo bhavet | yasyaivaṃrūpa ātmabhāvaḥ syāt tad yathāpi nāma sumeruḥ parvatarājā | tat kiṃ manyase subhūte mahān sa ātmabhāvo bhavet |
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Pic131
Chi: Kumārajīva, T. 235 749c23-24
須菩提譬如有人身如須彌山王於意云何是身為大不
Chi: Bodhiruci, T.236a 754a4-5
須菩提譬如有人身如須彌山王須菩提於意云何是身為大不
Chi: Paramārtha, T. 236b 758b23-25
須菩提譬如有人體相勝大如須彌山王須菩提汝意云何如是體相為勝大不
Chi: Paramārtha, T. 237 763b3-4
須菩提譬如有人體相勝大如須彌山須菩提汝意云何如是體相為勝大不
Chi: Dharmagupta, T. 238 768a27-29
譬如善實丈夫有此如是色我身有譬如善高山王彼何意念善實雖然彼大我身有
Chi: Xuánzàng, T.220(9) 981c6-8
佛告善現如有士夫具身大身其色自體假使譬如妙高山王善現於汝意云何彼之自體為廣大不
Chi: Yìjìng, T.239 773a7-8
妙生譬如有人身如妙高山王於意云何是身為大不
Tib: Śīlendrabodhi/Ye shes sde (ca. AD 800), Kg ka 124b6
| rab ’byor ’di lta ste dper na skyes bu zhig lus ’di lta bur gyur te | ’di lta ste | ri’i rgyal po ri rab tsam du gyur na rab ’byor ’di ji snyam du sems | lus de che ba yin nam |
Mon: Poppe (1971) Anon.
subudi a /eyin/ uqaγdaqui adalidqabasu : nigen kümün-ü bey-e inu ene metü bolur-un : eyin uqaγdaqui : aγulas-un qaγan sümbir aγulayin tedüi /bolbasu ele : subudi a (17b)egüni ker kemen sedkimüi : tere bey-e-yi yeke buyu kemen sedkimüyü :
Eng: Harrison (2006) 147,12-14
Subhūti, it is as if, say, there were a man, whose personal presence was such that it was like, say, Sumeru, the king of all mountains. What do you think, Subhūti? Would his personal presence be substantial?”
http://www2.hf.uio.no/common/apps/permlink/permlink.php?app=polyglotta&context=record&uid=94e13788-0cb4-11df-9e60-00215aecadea
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