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PP: Vajracchedikā Prajñāpāramitā

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ā ī ū
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š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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San: Schøyen MS 43a2-4; HW 128,3-4
tad yathāpi nāma subhūte puruṣo ’ndhakāra praviṣṭaḥ | evaṃ vastupatito bodhisatvo draṣṭavyo yo vastupatitaṃ dānaṃ parityajati |
Pic145
Chi: Kumārajīva, T. 235 750b29-c1
須菩提若菩薩心住於法而行布施如人入闇則無所見
Chi: Bodhiruci, T.236a 754c17-18
須菩提譬如有人入闇則無所見若菩薩心住於事而行布施亦復如是
Chi: Paramārtha, T. 236b 759b17-18
須菩提譬如有人在於盲闇如是當知菩薩墮相行墮相施
Chi: Paramārtha, T. 237 764a23-24
須菩提譬如有人在於盲暗如是當知菩薩墮相行墮相施
Chi: Dharmagupta, T. 238 769a28-29
譬如善實丈夫闇舍入不一亦見如是事墮菩薩見應若事墮施與
Chi: Xuánzàng, T.220(9) 982c26-28
善現譬如士夫入於闇室都無所見當知菩薩若墮於事謂墮於事而行布施亦復如是
Chi: Yìjìng, T.239 773c9-10
妙生若菩薩心住於事而行布施如人入闇則無所見
Tib: Śīlendrabodhi/Ye shes sde (ca. AD 800), Kg ka 127a1-2
| rab ’byor ’di lta ste dper na mig dang ldan pa’i mi zhig mun par zhugs nas ci yang mi mthong ba de bzhin du gang dngos por lhung bas sbyin pa yongs su gtong ba’i byang chub sems dpar blta’o |
Mon: Poppe (1971) Anon.
subudi a eyin uqaγdaqui adalid-qabasu nidü-tü nigen kümün balai qarangγui-dur orobasu ele : yaγuqan ber ülü üǰeküi metü tegünčilen aliba boda-dur unaγsan öglige-yi /oγoγata/ öggügči-yi bodisdv kemen ülü sedkig-deküi ::
Eng: Harrison (2006) 150,19-21
Subhūti, one should regard a bodhisattva who has sunk to the level of objects and who gives away a gift which has sunk to the level of objects as being like, say, a man who has been plunged into darkness.
http://www2.hf.uio.no/common/apps/permlink/permlink.php?app=polyglotta&context=record&uid=94e1635c-0cb4-11df-9e60-00215aecadea
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