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PP: Vajracchedikā Prajñāpāramitā

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionColophon
San: Schopen (1989) Gilgit MS 7b6-8a1
tat kasya hetoḥ sacet subhūte bodhisatvasya satvasaṃjñā pravartteta | jīvasaṃjñā pudgalasaṃjñā vā na sa bodhisatva iti vaktavyaḥ
Chi: Kumārajīva, T. 235 751a13-14
何以故須菩提若菩薩有我相人相眾生相壽者相則非菩薩
Chi: Bodhiruci, T.236a 755b6
何以故須菩提若菩薩有眾生相人相壽者相則非菩薩
Chi: Paramārtha, T. 236b 760a10-11
何以故須菩提若菩薩有眾生想則不應說名為菩薩
Chi: Paramārtha, T. 237 764c15-16
何以故須菩提若菩薩有眾生想則不應說名為菩薩
Chi: Dharmagupta, T. 238 769c21-23
彼何所因若善實菩薩眾生想轉彼不菩薩摩訶薩名說應乃至人想轉不彼菩薩摩訶薩名說應
Chi: Xuánzàng, T.220(9) 983c6-10
何以故善現若諸菩薩摩訶薩有情想轉不應說名菩薩摩訶薩所以者何若諸菩薩摩訶薩不應說言有情想轉如是命者想士夫想補特伽羅想意生想摩納婆想作者想受者想轉當知亦爾
Chi: Yìjìng, T.239 774a20-21
何以故妙生若菩薩有眾生想者則不名菩薩
Tib: Śīlendrabodhi/Ye shes sde (ca. AD 800), Kg ka 128a6
| de ci’i phyir zhe na | rab ’byor gal te byang chub sems dpa’ sems can du ’du shes ’jug na byang chub sems dpa’ zhes mi bya la | gang zag gi bar du ’du shes ’jug na yang de byang chub sems dpa’ zhes mi bya ba’i phyir ro |
Mon: Poppe (1971) Anon.
tere yaγun-u tulada kemebesü : subudi a ker ber bodisdv-nar amitan kemen sedkiǰü oroldubasu ele : tegüni bodisdv ülü kemegdeyü : (31b)budgali-dur kürtele sedkiǰü oroldubasu ber : tegüni bodisdv ülü kemegdekü-yin tulada bolai :
Eng: Harrison (2006) 152,12-14
Why is that? If, Subhūti, the idea of a living being were to occur to a bodhisattva, or the idea of a soul or the idea of a person, he should not be called a bodhisattva.
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