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PP: Vajracchedikā Prajñāpāramitā

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionColophon
San: Schopen (1989) Gilgit MS 9b3
tat kasya hetoḥ yaiṣā lakṣaṇasaṃpat tathāgatena bhāṣitā alakṣaṇasaṃpad eṣā tathāgatena bhāṣitā tenocyate lakṣaṇasaṃpad iti |
Chi: Kumārajīva, T. 235 751c10-11
何以故如來說諸相具足即非具足是名諸相具足
Chi: Bodhiruci, T.236a 756a10-11
何以故如來說諸相具足即非具足是故如來說名諸相具足
Chi: Paramārtha, T. 236b 760c18-19
何以故此具足相如來說非具足相是故如來說具足相
Chi: Paramārtha, T. 237 765b21-22
何以故此具足相如來說非具足相是故如來說具足相
Chi: Dharmagupta, T. 238 770c8-10
彼何所因此世尊相具足如來說非相具足如來說彼故說名相具足者
Chi: Xuánzàng, T.220(9) 984c3-5
何以故世尊諸相具足諸相具足者如來說為非相具足是故如來說名諸相具足諸相具足
Chi: Yìjìng, T.239 774c10
何以故諸具相者如來說非具相是故如來說名具相
Tib: Śīlendrabodhi/Ye shes sde (ca. AD 800), Kg ka 130a6-7
| de ci’i slad du zhe na | de bzhin gshegs pas mtshan phun sum tshogs par gang gsungs pa de mtshan phun sum tshogs pa ma mchis par de bzhin gshegs pas gsungs pa’i slad du ste | des na mtshan phun sum tshogs pa zhes bgyi’o |
Mon: Poppe (1971) Anon.
tere (39a)yaγun-u tulada kemebesü : tegünčilen iregsed-ün aliba tegüs sayin lagšan kemen tere /nomlaγsan-i/ tegüs sayin lagšan ügei kemen tegünčilen iregsen nomlaγsan-u tulada buyu : tegüber tegüs sayin lagšan kemegdeyü ::
Eng: Harrison (2006) 154,21-23
Why is that? What the Realized One has preached as the possession of distinctive features has been preached by the Realized One as lacking the possession of distinctive features. That is why it is called the possession of distinctive features.”
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