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PP: Vajracchedikā Prajñāpāramitā

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ā ī ū
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š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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San: Schopen (1989) Gilgit MS 10a3-4
nirjīvatvena niḥsatvatvena niṣpudgalatvena samā sānuttarā samyaksaṃbodhiḥ sarvaiḥ kuśalair dharmair abhisaṃbuddhyate |
Chi: Kumārajīva, T. 235 751c25-27
以無我無人無眾生無壽者修一切善法則得阿耨多羅三藐三菩提
Chi: Bodhiruci, T.236a 756a26-28
以無眾生無人無壽者得平等阿耨多羅三藐三菩提一切善法得阿耨多羅三藐三菩提
Chi: Paramārtha, T. 236b 761a8-10
復次須菩提由無我無眾生無壽者無受者等此法平等故名阿耨多羅三藐三菩提復次須菩提由實善法具足圓滿得阿耨多羅三藐三菩提
Chi: Paramārtha, T. 237 765c10-13
復次須菩提由法無我無眾生無壽者無受者等此法平等故名阿耨多羅三藐三菩提復次須菩提由實善法具足圓滿得阿耨多羅三藐三菩提
Chi: Dharmagupta, T. 238 770c27-28
無我故無壽故無眾生故無人故平等無上正遍知一切善法證覺
Chi: Xuánzàng, T.220(9) 984c24-25
以無我性無有情性無命者性無士夫性無補特伽羅等性平等故名無上正等菩提一切善法無不現證一切善法無不妙覺
Chi: Yìjìng, T.239 774c22-23
以無我無眾生無壽者無更求趣性其性平等故名無上正等菩提
Tib: Śīlendrabodhi/Ye shes sde (ca. AD 800), Kg ka 130b6
| bla na med pa yang dag par rdzogs pa’i byang chub de ni bdag med pa dang | sems can med pa dang | srog med pa dang | gang zag med par mnyam ste | dge ba’i chos thams cad kyis mngon par rdzogs par ’tshang rgya’o |
Mon: Poppe (1971) Anon.
(41a)tere deger-e ügei ünen tegüs tuγuluγsan bodi qutuγ /kemebesü/ bi ügei : amitan ügei : amin ügei . budgali ügegüi-e sačaγu kü buyu : buyan-tu qamuγ nom-ud-iyar ilete tegüsken burqan bolqu boluyu :
Eng: Harrison (2006) 155,17-19
By virtue of being devoid of a soul, being devoid of a living being and being devoid of a person, that supreme and perfect awakening is fully awakened to as being the same as all wholesome dharmas.
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