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PP: Vajracchedikā Prajñāpāramitā

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ā ī ū
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š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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San: Schopen (1989) Gilgit MS 11a2
na khalu punaḥ subhūte evaṃ draṣṭavyam na subhūte lakṣaṇasaṃpadā tathāgatenānuttarā samyaksaṃbodhir abhisaṃbuddhā |
Chi: Kumārajīva, T. 235 752a20-22
須菩提莫作是念如來不以具足相故得阿耨多羅三藐三菩提
Chi: Bodhiruci, T.236a 756b25-26
須菩提莫作是念如來以相成就得阿耨多羅三藐三菩提
Chi: Paramārtha, T. 236b 761b9-11
須菩提汝今不應作如是見如來以具足相得阿耨多羅三藐三菩提何以故須菩提如來不由具足相得阿耨多羅三藐三菩提
Chi: Paramārtha, T. 237 766a9-12
須菩提汝今不應作如是見如來以具足相得阿耨多羅三藐三菩提何以故須菩提如來不由具足相得阿耨多羅三藐三菩提
Chi: Dharmagupta, T. 238 771b1-2
不復彼善實如是見應彼何所因不善實相具足如來無上正遍知證覺
Chi: Xuánzàng, T.220(9) 985a28-b1
善現汝今勿當作如是觀何以故善現如來應正等覺不以諸相具足現證無上正等菩提
Chi: Yìjìng, T.239 775a19
汝莫作是見何以故
Tib: Śīlendrabodhi/Ye shes sde (ca. AD 800), Kg ka 131b2
rab ’byor khyod kyis de ltar mi blta ste | rab ’byor mtshan phun sum tshogs pas de bzhin gshegs pa dgra bcom pa yang dag par rdzogs pa’i sangs rgyas kyis bla na med pa yang dag par rdzogs pa’i byang chub mngon par rdzogs par sangs rgyas pa med do |
Mon: Poppe (1971) Anon.
subudi /a/ či tegüni teyin kü ülü sedkigdeküi : subudi a lagšan qotola tegüsügsen-iyer tegünčilen iregsen dayini daruγsan üneger tuγuluγsan /burqan/ tengsel ügei /ünen tegüs/ tuγuluγsan bodi qutuγ-i ilete tegüsken burqan boluγsan ügei bolai :
Eng: Harrison (2006) 157,2-4
This is again not the way one should see things, Subhūti. The Realized One did not awaken fully to supreme and perfect awakening through the possession of distinctive features.
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