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PP: Vajracchedikā Prajñāpāramitā

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Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionColophon
San: Schopen (1989) Gilgit MS 11a2-3
yat khalu punaḥ subhūte syād evaṃ bodhisatvayānasaṃprasthitaiḥ kasyacid dharmasya vināśaḥ prajñapta ucchedo vā na khalu punaḥ subhūte evaṃ draṣṭavyaṃ |
Chi: Kumārajīva, T. 235 752a22-24
須菩提若作是念發阿耨多羅三藐三菩提者說諸法斷滅相莫作是念
Chi: Bodhiruci, T.236a 756b26-28
須菩提汝若作是念菩薩發阿耨多羅三藐三菩提心者說諸法斷滅相須菩提莫作是念
Chi: Paramārtha, T. 236b 761b12-14
須菩提若汝作是念如來有是說行菩薩乘人有法可滅須菩提汝莫作此見
Chi: Paramārtha, T. 237 766a12-14
須菩提若汝作是念如來有是說行菩薩乘人有法可滅須菩提汝莫作此見
Chi: Dharmagupta, T. 238 771b2-4
復時彼善實有如是語菩薩乘發行有法破滅施設斷不復善實如是見應
Chi: Xuánzàng, T.220(9) 985b2-3
復次善現如是發趣菩薩乘者頗施設少法若壞若斷耶善現汝今勿當作如是觀
Tib: Śīlendrabodhi/Ye shes sde (ca. AD 800), Kg ka 131b2-3
| rab ’byor ’di ji snyam du sems | byang chub sems dpa’i theg pa la yang dag par zhugs pa rnams kyis chos la la zhig rnam par bshig gam | chad par btags pa snyam du ’dzin na | rab ’byor de ltar mi blta ste |
Mon: Poppe (1971) Anon.
subudi a či /eyin kemen/ bodisdv-nar-un kölgen-dür ünen-iyer orolduγsad /nom-i ked-be/ (44b)teyin büged ebdegsen ba tasurqai-a qomuslaγsan kemen sedkibesü ele : subudi a tegüni teyin ülü sedkigdeküi buyu :
Eng: Harrison (2006) 157,5-7
“Moreover, Subhūti, if it should be thought that those who have set out on the bodhisattva path assert the destruction of any dharma or its annihilation, then once again, Subhūti, this is not the way one should see things.
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