No Tibetan

byang chub sems dpa’ thams cad mkhyen pa nyid las nges par byung ba zhes bya ba ni thams cad mkhyen pa’i ye shes thob par bya ba’i phyir bsngos pas lha’i mig de lta bu thob bo zhes bya ba’i don to – "... He attains that kind of divine sight (divyacakṣur) by transforming into the attainment of the knowledge of omniscience (sarvajnyajnyānaprāpaṇāya pariṇāmanayā), such is the meaning."
rgya chen po las nges par ’byung ba rnams kyi lha’i mig ni ches mchog go zhes bya ba la byang chub sems dpa’i spyod pa pha rol tu phyin pa la sogs pa rgya chen po’am, lam gyi ye shes rgya chen po spyod pa las thos pa’i lha’i mig ni ches mchog go zhes bya ba’i don to, ches mchog go ces bya ba ni lha dang klu la sogs pa ’jig rten pa ’phags pa ma yin pa rnams kyi lha’i mig pas nyan thos dang rang sangs rgyas ’phags pa rnams kyi lha’i mig mchog go, ’phags pa de dag gi lha’i mig pas kyang byang chub sems dpa’i lha’i mig mchog pas na de nyid las bzla ba’i phyir ches mchog ces bya’o; ci’i phyir ches mchog ce na? ’jig rten pa rnams kyis zag pa dang bcas pa dang, ’phags pa nyan thos la sogs pa ’jig rten las ’das pa rnams kyi mngon par shes pa yang ’das pa dang, ma ’ongs pa dang, dbang pos lhag pa dang, khams kyis lhag pa la sogs pa gong ma rnams shes par mi nus la cung zad shes shing tshad yod kyi, byang chub sems dpa’ rnams kyi de lta ma yin te, tshad dang mtha’ med pa’i phyir ches mchog go, de la mchog ni bkra shis pa’i phyir ro; ches dam pa ni gong nas gong du khyad par du ’gro ba’i phyir ro; ches rab ni thams cad kyi thog mar ’gro ba’i phyir ro; ches phul ni gzugs thams cad la khyab pa’i phyir ro; ches gsal ba ni dri ma med cing rab tu dang ba’i phyir ro; ches bzang ba ni ma smad cing mya ngan las ’das pa dang mthun pa’i phyir ro; ches stobs dang ldan pa ni thogs pa med par gzugs kun mthong ba’i mthu chen po dang ldan pa’i phyir ro; ches ’od gsal ba ni ye shes dri ma med pa’i mthu mchog dang ldan pa’i phyir ro. ’jig rten dang ’jig rten las ’das pa las khyad zhugs pa bshad zin to.