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Plato: Timaeus

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionDramatis Personae
Click to Expand/Collapse OptionIntroduction
Click to Expand/Collapse OptionSpeech of Timaeus
Click to Expand/Collapse OptionThe soul of the world
Click to Expand/Collapse OptionTime
Click to Expand/Collapse OptionGods visible and generated
Click to Expand/Collapse OptionCreation of the souls
Click to Expand/Collapse OptionBody and sense perceptions
Click to Expand/Collapse OptionNecessity
Click to Expand/Collapse OptionThe triangles
Click to Expand/Collapse OptionThe forth genera
Click to Expand/Collapse OptionMovement and stillness
Click to Expand/Collapse OptionForms of the genera
Click to Expand/Collapse OptionThe forms of the earth
Click to Expand/Collapse OptionSense perceptions
Click to Expand/Collapse OptionPleasure and weaknesses
Click to Expand/Collapse OptionPowers of the soul
Click to Expand/Collapse OptionOn the rest of the body
Click to Expand/Collapse OptionIllnesses of the body
Click to Expand/Collapse OptionIllnesses of the soul
Click to Expand/Collapse OptionOrigination of the other living beings
Click to Expand/Collapse OptionConcluding remarks
gre 44d
(σῶμα καὶ αἰσθήσεις) Τὰς μὲν δὴ θείας περιόδους δύο οὔσας, τὸ τοῦ παντὸς σχῆμα ἀπομιμησάμενοι περιφερὲς ὄν, εἰς σφαιροειδὲς σῶμα ἐνέδησαν,
lat Chalcidius
Principio figuram capitis divinae potestates, quibus informandi corporis erat officium concreditum, ex mundi figura mutuatae teretem globosamque finxerunt eidemque duos circuitus venerandae divinitatis innexuerunt.
Ficino lat A.D. 1532, p. 715,7-8
Principio dii figuram capitis ad rotunditatem mundi finxere, in eoque duos illos (8) animae divinos circuitus statuerunt.
eng Jowett
[These courses were encased in the head, which, like the universe, is in the form of a sphere. The body, with its four limbs, is the vehicle of the head; it moves forward because the front part of us is the more honourable. In the front part of the head the face was inserted, and in the face, eyes. Sight arises thus:—The light from the eyes and the light of day, which is akin to it, combine; and when they meet with the light from an object, all three form one body, which transmits to the soul the motions of the object. In the case of reflections in plane mirrors, the transposition of right and left is due to the fact that the light from the eye and the object meet in an unusual manner. In a concavemirror, if held horizontally, there is no transposition; but if it be held vertically.] First, then, the gods, imitating the spherical shape of the universe, enclosed the two divine courses in a spherical body,
ger Susemihl
No German
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Enhet: Det humanistiske fakultet   Utviklet av: IT-seksjonen ved HF
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