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Plato: Timaeus

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionDramatis Personae
Click to Expand/Collapse OptionIntroduction
Click to Expand/Collapse OptionSpeech of Timaeus
Click to Expand/Collapse OptionThe soul of the world
Click to Expand/Collapse OptionTime
Click to Expand/Collapse OptionGods visible and generated
Click to Expand/Collapse OptionCreation of the souls
Click to Expand/Collapse OptionBody and sense perceptions
Click to Expand/Collapse OptionNecessity
Click to Expand/Collapse OptionThe triangles
Click to Expand/Collapse OptionThe forth genera
Click to Expand/Collapse OptionMovement and stillness
Click to Expand/Collapse OptionForms of the genera
Click to Expand/Collapse OptionThe forms of the earth
Click to Expand/Collapse OptionSense perceptions
Click to Expand/Collapse OptionPleasure and weaknesses
Click to Expand/Collapse OptionPowers of the soul
Click to Expand/Collapse OptionOn the rest of the body
Click to Expand/Collapse OptionIllnesses of the body
Click to Expand/Collapse OptionIllnesses of the soul
Click to Expand/Collapse OptionOrigination of the other living beings
Click to Expand/Collapse OptionConcluding remarks
gre 69b
ὥσπερ γὰρ οὖν καὶ κατ’ ἀρχὰς ἐλέχθη, ταῦτα ἀτάκτως ἔχοντα ὁ θεὸς ἐν ἑκάστῳ τε αὐτῷ πρὸς αὑτὸ καὶ πρὸς ἄλληλα συμμετρίας ἐνεποίησεν, ὅσας τε καὶ ὅπῃ δυνατὸν ἦν ἀνάλογα καὶ σύμμετρα εἶναι.
lat Cicero
No Latin
lat Chalcidius
No Latin
Ficino lat A.D. 1532, p. 726, 42-45
Quemad(43)modum ab initio diximus, cum haec ordine carerent, singulis deus et ad sese et ad alia in(44)vicem eatenus modum rationemque proportionis indidit, quatenus suspicere singula pote(45)rant.
eng Jowett
[As we have seen, God, by reducing chaos to order, made the world-animal, which contains all other animals, mortal and immortal. The immortal soul of man was created by God, the mortal by his children: the former was set in the head, the latter in the breast and thorax. Of the mortal soul there are two parts:—(1) Passion, seated between the midriff and the neck, and intended to assist reason against desire.] As I said at first, when all things were in disorder God created in each thing in relation to itself, and in all things in relation to each other, all the measures and harmonies which they could possibly receive.
ger Susemihl
No German
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