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Mañjuśrīvikrīḍitasūtra

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ā ī ū
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Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
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Tib: Braarvig (forthcoming) VIId
’jam dpal gyis smras pa | bu mo bzod pa źes bya ba (N353b) ga1 las ’oṅ |2 bu mos smras pa | ’jam dpal sems can thams cad kyis3 tho btsam4 pa las mchi’o5 |23| de ci’i slad du źe na | tho btsam6 pa ma mchis na |7 bzod pa ci yaṅ8 ma mchis pa’i slad du ste9 | ’jam dpal gaṅ la sems can thams cad kyis10 tho btsam11 pa na | ’khrug pa ma mchis śiṅ |12 gnod pa mi13 bgyid pa de |14 bzod pa bsgom15 pa lags so ||
1. P: gaṅ 2. J: || for | 3. P: kyi 4. N: mtho btsams; JQ: tho brtsam; S: mtho btsam 5. P: ’chi’o 6. N: mtho btsams JQ tho brtsam; P: tho tsam; S: mtho btsam 7. DJNPQ: om. | 8. N: ci’aṅ 9. P: te 10. LS: gaṅ gis; T: gaṅ la sems can gaṅ gis for thams cad kyis; P: kyi for kyis 11. LN: mtho btsams JQ tho brtsams; PT: tho btsams; S: mtho btsam 12. DJNPQ: om. | 13. P: ma 14. DJNPQS: om. | 15. N: bsgoms
Chi: Dharmarakṣa 竺法護 (314 A.D.), T.817 821b24-27
又問。菩薩忍辱何(25)所志趣。答曰。開化一切衆生之故也。所以者(26)何。若不開導。何謂忍辱化衆生者。無瞋結恨(27)亦不憂慼。則爲忍辱。
Chi: Narendrayaśas 那連提耶舍 (583 A.D.), T.818 830a10-13
復次菩薩忍心從何(11)而生。女言。從一切衆生惱亂中生。何以故。若(12)不惱亂忍心不生故。若菩薩受諸衆生呵罵(13)打辱。其心如地不起怨恨。是名爲忍。
Tib: Braarvig (forthcoming)
23) Mañjuśrī said: Girl, where does tolerance come from? The girl said: Mañjuśrī, it comes from being hurt by all beings. Why? If one is not hurt there is no tolerance. One who unperturbed does not hurt anyone, even though hurt by all beings, he has cultivated tolerance (mañjuśrīr uvāca kasmād dārike kṣāntir ity āgatā, āha sarvasatvaviheṭhanāyā mañjuśrīr āgatā. tat kasya hetoḥ. nāviheṭhanāyāṃ kṣāntiḥ kācid bhavet. yo mañjuśrīḥ sarvasatvaviheṭhanāyām aprakupito na viheṭayati sa kṣāntibhāvitaḥ).
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