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Boethius: De Consolatione Philosophiae

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. I,6p
“Iam scio,” inquit, “morbi tui aliam vel maximam causam; quid ipse sis, nosse desisti.
ger Notker ca. 950-1022 A.D.
Iam scio inquit . aliam uel maximam causam . morbi tui . quid ipse sis . nosse desisti. Nû chád si uuéiz íh . dîa gemáchûn stíureda dînero súhte . únde óuh fílo chréftîga. Tû neuuéist gubernacula mundi . nóh finem rerum . uuáz tu sâr sélbo sîst . tés hábest tu díh kelóubet ze uuízenne.
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
‒ Or sai je, dist elle, autre cause et neis tres grant de ta maladie. Tu as laissié a cognoistre qui tu es.
eng Chaucer 1343-1400 A.D.
‘Now woot I,’ quod she, ‘other cause of thy maladye, and that right grete. Thou hast left for to knowen thy-self, what thou art ; thorugh whiche I have pleynly founden the cause of thy maladye, or elles the entree of recoveringe of thyn hele.
eng Elizabeth 1593 A.D.
“But I know,” quoth she, “that the greatest cause of thy disease, is to have left to know what thou art.
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