lat 524 A.D. II,4pEt quoniam tu idem es cui persuasum atque insitum permultis demonstrationibus scio mentes hominum nullo modo esse mortales cumque clarum sit fortuitam felicitatem corporis morte finiri, dubitari nequit, si haec afferre beatitudinem potest, quin omne mortalium genus in miseriam mortis fine labatur.
ger Notker ca. 950-1022 A.D.Et quoniam tu idem es . cui scio persuasum atque insitum permultis demonstrationibus . nullo modo mortales esse . mentes hominum. Suspensio. Únde uuánda dû dér bíst . tém dáz chúnt ketân íst . únde ín-gestúncôt íst . mít mánigfáltero lêro . dáz ménniskôn sêlâ erstérben nemúgen. Cumque clarum sit . fortuitam felicitatem finiri morte corporis. Et hic. Únde dánne óffen sî . sáment temo lîchamen erstérben dia uuérlt-sâlda. Dubitari nequit . si hȩc afferre potest beatitudinem . quin omne mortalium genus . fine mortis . in miseriam labatur. Sô neíst nehéin zuîuel . úbe sî gíbet sâlighéit . álle ménnisken stérbendo . ze uuêneghéite uárên. Táz héizet argumentum ab antecedentibus . uuánda úbe beatitudo fóre irstírbet . sô fólgêt nôte miseria.
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300Et pour ce que tu meismes es cis a qui il a esté amonnesté et mis en cuer par maintes demonstraisons, si comme je le sai, que les ames des hommes ne sont en nulle maniere mortiex, et comme ce soit aperte chose que la fortunele beneurté se defenist par la mort du corps, nulz ne puet doubter, se ceste beneurté fortunele puet aporter beneurté, que touz li humains lignages ne descende en chetiveté par la fin de la mort.
eng Chaucer 1343-1400 A.D.And for as moche as thou thy-self art he, to whom it hath ben shewed and proved by ful manye demonstraciouns, as I wot wel, that the sowles of men ne mowe nat deyen in no wyse; and eek sin it is cleer and certein, that fortunous welefulnesse endeth by the deeth of the body; it may nat ben douted that, yif that deeth may take awey blisfulnesse, that alle the kinde of mortal thinges ne descendeth in-to wrecchednesse by the ende of the deeth.
eng Elizabeth 1593 A.D.And because thou art the same that art persuaded, and holdes it sure by many demonstrations, mens myndes not to be mortall, and when it is playne, that chauncing felicitie with bodies death is finished, no man can doubte, Can this bring felicitie, but rather all mortall folkes in misery by deathes end is brought.
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Title
Book I: THE SORROWS OF BOETHIUS
