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Boethius: De Consolatione Philosophiae

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. II,5p
Itane autem nullum est proprium vobis atque insitum bonum ut in externis ac sepositis rebus bona vestra quaeratis?
ger Notker ca. 950-1022 A.D.
36. DE PROPRIO ET NATURALI BONO.
Itane autem nullum est bonum . uobis proprium . atque insitum . ut in externis ac sepositis rebus . bona uestra queratis? Prístet íu dánne án íu sélbên . dáz ír éigen gûot neéigent . nóh natûrlicho íngetânez . táz ír iz in ánderên sáchôn sûochent ?
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
Si n’avéz vous nul bien propre ne naturelment assis en vous, par quoy vous doiés querrevos biens es chosez foraines et de vous dessevrees ?
eng Chaucer 1343-1400 A.D.
Is it thanne so, that ye men ne han no proper good y-set in you, for which ye moten seken outward youre goodes in foreine and subgit thinges?
eng Elizabeth 1593 A.D.
But is it so? Is there no propeer good ingraft in you of your own, that you should seeke it in ourtward & meane matters?
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