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Boethius: De Consolatione Philosophiae

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. II,7p
Et illa: “Atqui hoc unum est quod praestantes quidem natura mentes sed nondum ad extremam manum virtutum perfectione perductas allicere possit, gloriae scilicet cupido et optimorum in rem publicam fama meritorum;
ger Notker ca. 950-1022 A.D.
Atqui . hoc unum est . quod possit allicere prestantes quidem natura mentes . sed mondum perfectione uirtutum perductas ad extremam manum. Tríuuo chád si . uuóla uuéiz ih . táz íst táz éina díng . táz tíu búrlichen mûot ferspánen mág. Púrlichíu chído íh . náls nîeht prâhtíu . mít túrnóhti . állero túgedo ze dero iúngestûn slíhti. Táz íst metonimia . dáz er agentem spríchet . fúre sîna actionem. Táz íst tero uuérh-mánno síto . sô sie íro uuérh fólle-tûont . táz sie siu ze iúngest slíhent. Tîe óuh íro túgede dúrnóhte sínt . tîe súlen sia slíhten mít íro déumûoti. Cupido scilicet gloriȩ. Táz sie gûollichi lústet . táz ferlúcchet siu ze dien ámbáhten. Et fama optimorum meritorum in rempublicam. Únde dér líument míchlero uuóla-tâto . dáz tîe in urôno skînên.
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
– Et lors dist elle : Certez c’est une seule chose qui puet atraire a dignité et a puissance les pensees qui plus sont vaillans par nature, mais elle ne les y puet pas atraire menees a la derreniere euvre par perfection de vertuz, c’est a savoir couvoitise de gloire et renommee de tres bonnes meritez faites au commun profit.
eng Chaucer 1343-1400 A.D.
Philosophye. ‘For sothe, quod she, ‘and that is a thing that may drawen to governaunce swiche hertes as ben worthy and noble of hir nature; but natheles, it may nat drawen or tollen swiche hertes as ben y-brought to the fulle perfeccioun of vertu, that is to seyn, coveitise of glorie and renoun to han wel administred the comune thinges or don gode desertes to profit of the comune.
eng Elizabeth 1593 A.D. p. 37, 5-8
Then she: “This is that that noble myndes by nature, but not yet brought by perfection to the vttmost top of vertue, might intice, I meane Gloryes desyre & fame of best actes for common welth :
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