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Boethius: De Consolatione Philosophiae

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. III,10p
Quoniam igitur quae sit imperfecti, quae etiam perfecti boni forma uidisti, nunc demonstrandum reor quonam haec felicitatis perfectio constituta sit.
ger Notker ca. 950-1022 A.D.
Quoniam igitur uidisti quȩ sit forma inperfecti boni . quȩ etiam perfecti. Uuánda dû béidero bílde bescóuuôt hábest . tes únfólleglichen gûotes . ióh tes fólleglichen . álso dáz íst forma inperfecti . díu éin gíbet téro fínuo . únde áber díu perfecti . díu siu állíu sáment kíbet. Nunc reor demonstrandum . quonam hȩc perfectio felicitatis constituta sit. Pedíu íst nû ze ságenne . uuâr díu fólleglicha sâlda gestátôt hábe . uuâr íro stûol sî.
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
Pour ce donques que tu as veu quiex est la forme du bien non parfait et quiex est neis la forme du bien parfait, or croi je qu’il seroit bon a demonstrer en quoi ceste perfection de beneurté est assise.
eng Chaucer 1343-1400 A.D.
For as moche thanne as thou hast seyn, which is the forme of good that nis nat parfit, and which is the forme of good that is parfit, now trowe I that it were good to shewe in what this perfeccioun of blisfulnesse is set.
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