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Boethius: De Consolatione Philosophiae

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Boethius: De Consolatione Philosophiae
Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
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lat 524 A.D. III,10p
Sed perfectum bonum ueram esse beatitudinem constituimus; ueram igitur beatitudinem in summo deo sitam esse necesse est.”
ger Notker ca. 950-1022 A.D.
76. SUMPTUM.
Sed perfectum bonum . ueram esse beatitudinem constituimus. Nû íst táz kechôsôt . taz perfectum bonum uuâríu sâlighéit sî.

77. ILLATIO.
Ueram igitur beatitudinem in summo deo sitan esse . necesse est. Fóne díu íst nôte in góte uuâríu sâlighéit. Tér syllogismus íst sús ketân. In góte íst summum bonum. Sô íst ál éin . summum bonum . únde beatitudo. Uuánda dáz sô íst . pedíu úst târ beatitudo . dâr summum bonum íst.
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
Mais nous avons establi que li souverains biens est vraie beneurté ; donques couvient il que la vraie beneurté soit assise ou souverain dieu.
eng Chaucer 1343-1400 A.D.
And we han establisshed that the soverein good is verray blisfulnesse: thanne mot it nedes be, that verray blisfulnesse is set in soverein god.’
eng Elizabeth 1593 A.D.
.
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