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Boethius: De Consolatione Philosophiae

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. III,10p
Omnis igitur beatus deus, sed natura quidem unus; participatione uero nihil prohibet esse quam plurimos.”
ger Notker ca. 950-1022 A.D.
Omnis igitur beatus . deus. Uuánda gót únde sâlighéit éin sínt . pedíu máchônt siu óuh éin. Táz íst îo nôh argumentum ab efficiente . hoc est a causa. Sed natura quidem unus . participatione uero . nihil prohibet esse quam plurimos. Áber dén únderskéit ferním du uuóla . éin gót íst échert natûrlichêr . knûoge múgen uuérden per gratiam . án ímo téil hábendo. Mít tíu hábet si ímo gegébôt.
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
Touz homs beneuréz est donques diex ; mais certez par nature il n’est que un seul dieu, mais par participacion de divinité nulle chose ne empeeche que il ne soient pluseurs diex.
eng Chaucer 1343-1400 A.D.
Thanne is every blisful man god; but certes, by nature, ther nis but o god; but, by the participacioun of divinitee, ther ne let ne desturbeth nothing that ther ne ben manye goddes.’
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